ألا قل لصنهاجة أجمعين... (قصيدة اندلسية تاريخية) - الهيـــــــــــــلا *** منتدى قبيلة عتيبة
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أدوات الموضوع انواع عرض الموضوع
غير مقروء 04-Nov-2010, 02:15 AM رقم المشاركة : 1
معلومات العضو
ابو ضيف الله
مشرف عـام

الصورة الرمزية ابو ضيف الله

إحصائية العضو






ابو ضيف الله غير متواجد حالياً

افتراضي ألا قل لصنهاجة أجمعين... (قصيدة اندلسية تاريخية)



من وصايا أبو إسحاق الالبيري ..(هو إبراهيم بن مسعود بن سعيد التجيبي الغرناطي الألبيري ، أبو إسحاق ، كان عربي الأصل كما يدل عليه لقبه (التجيبي) ) رحمة الله عليه .. وغفر الله لنا وله .. وادخلنا جميعاً فسيح جناته. يا ليتها تطبق هذه الايام ..
سكن غرناطة أيام أميرها باديس بن حبوس .. وكان لباديس وزير يهودي اسمه إسماعيل بن (النغدلة) أو (النغرلة) ، ولما توفي خلفه في الوزارة ابن له يسمى يوسف ، فزاد استبداده بأمور . الدولة ، وكان لباديس ابن اسمه (بلقين) رشحه أبوه للإمارة من بعده ، وقد ضاق (بلقين) باستبداد يوسف بن إسماعيل (صموئيل) فجعل يحض أباه على الاستغناء عنه ، وعلم يوسف بالأمر فدبر اغتيال (بلقين) . ولما انكشف أمر الاغتيال زعم يوسف أن نفرا من خدمه وجواريه فعلوا ذلك ، فقام باديس بقتل نفر كبير منهم . وكان أبو إسحاق الألبيري ممن يحض باديس وبني صنهاجة ، قوم باديس ، وأهل غرناطة كلهم ، على الفتك باليهود ، واستطاع يوسف أن يحمل الأمير باديس على إخراج أبي إسحاق من غرناطة فأمر بنفيه وإخراجه منها ، فذهب أبو إسحاق إلى (البيرة) وعاش فيها على إحدى التلال عيشة الزاهد، وهناك نظم قصيدة في الحض على الفتك باليهود ، وفيها سرد جميع التهم الموجهة إليهم وذكر جميع الصور التي كان استبدادهم بالمسلمين يجري فيها . وقد أثرت هذه القصيدة في أهل غرناطة فثاروا على اليهود وقتلوا منهم مقتلة عظيمة ، وكان ذلك سنة 459 هـ وبعدها بقليل توفي أبو إسحاق . كان أبو إسحاق فقيها ومحدثا بارعا في الحديث ، كذلك كان شاعرا وجدانيا محسنا ، وأكثر شعره في الزهد والحكم ، على أن شهرته قائمة على قصيدته في التحريض على الفتك باليهود ، وهي قصيدة سهلة التركيب واضحة المعاني ، مملوءة بالصور المثيرة للنخوة والإباء وفيها يقول



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لقد                                                                                                                     زل                                                                                                                     سيدكم                                                                                                                     زلةتقر                                                                                         بهاط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ين                                                                                         الشامتين
تخير                                                                                                                                                                                 كاتبه                                                                                                                                                                                 كافراولو                                                                                     شاء                                                                                     كان                                                                                      من                                                                                      المسلمين
فعز                                                                                                                    اليهود                                                                                                                     به                                                                                                                     وانتخواوتاهوا                                                                                                                  وكانوا                                                                                                                   من                                                                                                                   الأرذلين
ونالوا                                                                                                                  مناهم                                                                                                                  وجازوا                                                                                                                  المدىفحان                                                                                                                  الهلاك                                                                                                                  وما                                                                                                                   يشعرون
فكم                                                                                                                   مسلم                                                                                                                   فاضل                                                                                                                   قانتلأرذل                                                                                                                  قرد                                                                                                                   من                                                                                                                   المشركين
وما                                                                                      كان                                                                                      ذلك                                                                                       من                                                                                       سعيهمولكن                                                                                                                    منا                                                                                                                    يقوم                                                                                                                    المعين
فهلا                                                                                                                   اقتدى                                                                                                                    فيهم                                                                                                                    بالألىمن                                                                                                                  القادة                                                                                                                   الخيرة                                                                                                                   المتقين
وأنزلهم                                                                                                                                                                            حيث                                                                                                                                                                             يستاهلونوردهمط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬سفل                                                                                                                                                                              السافلين
وطافوا                                                                                                                                                                             لدينا                                                                                                                                                                             بأخراجهمط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ليهم                                                          صغار                                                          وذل                                                           وهون
وقموا                                                                                       المزابلط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ن                                                                                        خرقةملونة                                                                                                                                                                                لدثار                                                                                                                                                                                الدفين
ولم                                                                                                                                                                              يستخفوا                                                                                                                                                                              بأعلامناولم                                                                                    يستطيلواط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬لى                                                                                    الصالحين
ولا                                                                                                                   جالسوهم                                                                                                                   وهم                                                                                                                    هجنةولا                                                                                       واكبوهم                                                                                       مط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬الأقربين
أباديسط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬نت                                                                                        امرؤ                                                                                        حاذقتصيب                                                                                                                  بظنك                                                                                                                   نفس                                                                                                                   اليقين
فكيف    اختفتط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬نكط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬يانهموفي                                                                                    الأرض                                                                                    تضرب                                                                                    منها                                                                                    القرون
وكيف                                                                                                                    تحب                                                                                                                    فراخ                                                                                                                    الزناوهم                                                                                                                  بغضوك                                                                                                                  إلى                                                                                                                   العالمين
وكيف                                                                                                                   يتم                                                                                                                    لك                                                                                                                    المرتقىإذا                                                                                      كنت                                                                                      تبني                                                                                      وهم                                                                                      يهدمون
وكيف                                                                                                                  استنمت                                                                                                                  إلى                                                                                                                   فاسقوقارنته                                                                                                                   وهو                                                                                                                   بيس                                                                                                                   القرين
وقدط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬نزل                                                          الله                                                          في                                                           وحيهيحذرط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ن                                                                                      صحبة                                                                                      الفاسقين
فلا                                                                                                                    تتخذ                                                                                                                     منهم                                                                                                                     خادماوذرهم                                                                                                                   إلى                                                                                                                   لعنة                                                                                                                   اللاعنين
فقد                                                                                    ضجت                                                                                    الأرض                                                                                     من                                                                                     فسقهموكادت                                                                                                                   تميد                                                                                                                    بنا                                                                                                                    اجمعين
تأمل                                                                                                                                                                                  بعينيكط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬قطارهاتجدهم                                                                                                                   كلابا                                                                                                                   بها                                                                                                                    خاسئين
وكيف                                                                                                                                                                            انفردت                                                                                                                                                                             بتقريبهموهم                                                                                     في                                                                                     البلاد                                                                                      من                                                                                      المبعدين
علىط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬نك                                                                                       الملك                                                                                       المرتضىسليل                                                                                                                  الملوك                                                                                                                  من                                                                                                                  الماجدين
وأن                                                                                      لك                                                                                       البق                                                                                       بين                                                                                       الورىكماط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬نت                                                         من                                                         جلة                                                         السابقين
وإني                                                                                                                                                                              احتللت                                                                                                                                                                              بغرناطةفكنتط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬راهم       بهاط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ابثين
وقد                                                                                                                                                                             قسموها                                                                                                                                                                              وأعمالهافمنهم                                                                                                                   بكل                                                                                                                    مكان                                                                                                                    لعين
وهم                                                                                                                                                                              يقبضون                                                                                                                                                                              جباياتهاوهم                                                                                                                 يخضمون                                                                                                                 وهم                                                                                                                  يقضمون
وهم                                                                                       يلبسون                                                                                       رفيط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬الكساوأنتم                                                                                                                                                                             لأوضعها                                                                                                                                                                              لابسون
وهمط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬مناكمط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬لى   سركموكيف                                                                                       يكون                                                                                        خؤونط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬مين
ويأكل                                                                                                                                                                               غيرهم                                                                                                                                                                               درهمافيقصى                                                                                                                  ويدنون                                                                                                                   إذ                                                                                                                   يأكلون
وقد                                                                                                                   ناهضوكم                                                                                                                   إلى                                                                                                                    ربكمفما                                                                                                                   تمنعون                                                                                                                    ولا                                                                                                                    تنكرون
وقد                                                                                                                                                                            لابسوكم                                                                                                                                                                             بأسحارهمفما                                                                                                                  تسمعون                                                                                                                   ولا                                                                                                                   تبصرون
وهم                                                                                                                                                                              يذبحون                                                                                                                                                                              بأسواقهاوأنتم                                                                                                                                                                                لأطرافهاط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬كلون
ورخم                                                                                                                                                                                قردهم                                                                                                                                                                                دارهوأجرى                                                                                                                   إليها                                                                                                                   نمير                                                                                                                   العيون
فصارت                                                                                                                                                                                 حوائجناط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ندهونحنط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬لى                                                                                         بابه                                                                                         قائمون
ويضحك                                                                                                                    منا                                                                                                                    ومن                                                                                                                    ديننافإنا                                                                                                                    إلى                                                                                                                     ربنا                                                                                                                     راجعون
ولو                                                                                       قلت                                                                                       في                                                                                        ماله                                                                                        إنهكمالك                                                                                                                  كنت                                                                                                                  من                                                                                                                   الصادقين
فبادر                                                                                                                    إلى                                                                                                                     ذبحه                                                                                                                     قربةوضح                                                                                      به                                                                                      فهو                                                                                      كبش                                                                                       سمين
ولا ترفط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬الضغط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬عن رهطهفقد                                                          كنزوا                                                           كلط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬لق                                                           ثمين
وفرقط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬راهم                                                                                       وخذ                                                                                        مالهمفانتط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬حق                                                                                        بما                                                                                         يجمعون
ولا                                                                                                                   تحسبن                                                                                                                    قتلهم                                                                                                                    غدرةبل                                                                                     الغدر                                                                                      في                                                                                      تركهم                                                                                      يعبثون
وقد     نكثواط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬هدناط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬ندهمفكيف                                                                                       تلامط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬لى                                                                                       الناكثين
وكيف                                                                                                                    تكون                                                                                                                    لهم                                                                                                                     ذمةونحن                                                                                                                  خمول                                                                                                                  وهم                                                                                                                  ظاهرون
ونحن                                                                                                                    الأذلة                                                                                                                    من                                                                                                                     بينهمكأناط·آ·ط¢آ·ط·آ¢ط¢آ·ط·آ·ط¢آ¢ط·آ¢ط¢آ¸ط·آ·ط¢آ£ط·آ¢ط¢آ¢ط·آ£ط¢آ¢ط£آ¢أ¢â‚¬ع‘ط¢آ¬ط·آ¹أ¢â‚¬ع©ط·آ·ط¢آ¢ط·آ¢ط¢آ¬سأنا                                                                                      وهم                                                                                       محسنون
فلا                                                                                                                    ترض                                                                                                                    فينا                                                                                                                    بأفعالهمفأنت                                                                                                                   رهين                                                                                                                    بما                                                                                                                    يفعلون
وراقب                                                                                                                    إلهك                                                                                                                    في                                                                                                                    حزبهفحرب                                                                                                                   الإله                                                                                                                   هم                                                                                                                   الغالبون















التوقيع
قال الشافعي رحمه الله: أركان الرجولة أربع: الديانة والأمانة والصيانة والرزانة.

قال الخليل ابن أحمد: التواني إضاعة, والحزم بضاعة, والإنصاف راحة, واللجاجة وقاحة.


اضغط على الصورة لرؤيتها بالحجم الطبيعي

اللهم أنصر من نصر الدين وأخذل من خذل الدين
رد مع اقتباس
غير مقروء 04-Nov-2010, 03:04 AM رقم المشاركة : 2
معلومات العضو
خلف الروقي

رابطة محبي الهيلا

إحصائية العضو






خلف الروقي غير متواجد حالياً

افتراضي


الله يابوضيف الله صيد ثمين بيض الله وجهك


قصيدة مؤثرة ووصية مضمونها عظيم


بس ناقصها التطبيق في هذا الزمن


اشكرك لاعدمناك















رد مع اقتباس
غير مقروء 06-Nov-2010, 02:04 AM رقم المشاركة : 3
معلومات العضو
محمد العتيبي

مشرف منتدى شعراء قبيلة عتيبه


الصورة الرمزية محمد العتيبي

إحصائية العضو







محمد العتيبي غير متواجد حالياً

إرسال رسالة عبر مراسل MSN إلى محمد العتيبي
افتراضي

مشكووور يالغااالي ماااقصرت ..















التوقيع
اضغط على الصورة لرؤيتها بالحجم الطبيعي









للتواصل عبر twitter تويتر


al_bargawy@
رد مع اقتباس
غير مقروء 06-Nov-2010, 03:23 AM رقم المشاركة : 4
معلومات العضو
الأمير الفارس
عضو ذهبي
إحصائية العضو






الأمير الفارس غير متواجد حالياً

افتراضي

بارك الله فيك

شكراً لك أخي الكريم















رد مع اقتباس
إضافة رد

العلامات المرجعية


يتصفح الموضوع حالياً : 1 (0 عضو و 1 ضيف)
 

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